Post by vandergraafk on Jul 11, 2007 16:42:35 GMT -5
In the Charmed Cafe, a meandering discussion regarding the use of magic for personal gain was abruptly challenged by ljones would cast doubt on the use of personal gain as any legitimate standard for judging the Charmed Ones. As she posted in the Charmed Cafe, ljones stated:
"Personally, I couldn't care less if a witch uses magic for personal gain. Why on earth did the producers insist upon adding this rule for witches? I've read a lot on Wicca and I have yet to actually find a rule similar to this. I have discovered that Wiccans frowned upon magic being used to deliberately harm others . . . or perform magic upon someone without his or her consent."
As a participant in the debates on "personal gain" and as someone who had attempted to apply the unwieldy concept of personal gain as a standard for judgement, I was prompted by this contribution to offer this lengthy response:
Ever since episode 2 (Season 1), personal gain has been a recurring theme in Charmed. Assuming the leadership mantle, Prue used the notion of personal gain - as an ostensible violation of Wiccan rede - as a somewhat gentle cudgel (or reminder) in order to keep the behavior of Phoebe (largely) and Piper (occasionally) under wraps. As we saw in I've Got You Under My Skin, Phoebe tried to use her power of premonition to win the lottery. She can predict the winning numbers, but she cannot claim the winning ticket. Later, she will use her powers to earn money in order to buy Prue a birthday present. By the time we get to later episodes, first Phoebe, then Paige, will have this down to a common refrain: "I know - personal gain".
In my own forum site, I have analyzed personal gain and assigned several hierarchies to it. There are major instances of personal gain attempted and many, many minor ones. Since I used cost-benefit analysis to create the hierarchy, I was basically forced to apply a complicated calculus in order to evaluate simple activities. For example, does Prue's use of her powers to spring clean the attic constitute use of her powers for personal gain and violate the Wiccan rede? I conclude no, but the argument gets rather ugly because of all of the variables one has to consider.
Ljones suggested that maybe the problem is with the concept itself. In an intriguing contribution, she suggested that in witchcraft personal gain is not the focus. Rather, emphasis is (properly) placed on harm that might result from an unwise usage of magic. Now, shifting on the harm that might ensue does not necessarily eliminate a messy calculus. We still have to consider physical harm, emotional harm, financial harm, etc. Although I still consider Paige's decision to decline her promotion to social worker in Charmed and Dangerous to be correct, the argument(s) leading to that conclusion are more complicated. Paige did not use magic to make Caroline presentable before a judge out of personal gain. She was faced with a mortifying result that did not result from Paige's distraction because of the imprecations of the Source. No, the ex-husband sought out Caroline and beat her to a pulp. Pressed for time, Paige did the only thing she could: the Vanishing Spell. True, it did result in Caroline's winning custody of her children. True, Bob Cowan did take note of the results of Paige's work on this involved case. True, it did tip the balance in favor of Paige's promotion at the expense of Scott, the more senior and equally qualified candidate. Paige was wise to turn down the promotion because a) her use of magic did tilt the balance in her favor; b) her use of magic, if rewarded as Bob Cowan had intended, would have harmed Scott; and c) she should have realized, as she later did in A Witch's Tail, that her duties as a witch might well have precluded her from performing to the best of her abilities in the best interests of her clients. Scott had no such conflict and may, in the long run, have been the better choice. As charming as "I did the rhyme..." may seem, personal gain poorly explains why Paige was wise to turn down this promotion.
In Morality Bites, Phoebe does suggest an alternative way of evaluating Charmed behavior, a method that accords well with that part of the Wiccan rede which advises against harming others. As her sisters are about to rescue her from being gassed in the chamber, Phoebe proclaims that they must not rescue her. Future Phoebe, in this alternative reality, must absolve herself of the crime she has committed: the murder of Cal Greene, an alleged murderer himself who escaped punishment on a technicality. A wrong deed done for the right reasons is still wrong, Phoebe suggests. Murdering Cal Greene was wrong. It preempted the legal process, even though the legal process itself led to a miscarriage of justice. And, it forced Phoebe to engage in a bad act herself: murder. Whether to obtain justice for her murdered friend (avenge his death) or whether to right the wrongly tipped scales of justice, neither reason can support the vile act itself: murder.
As a juridical absolute, this is always problematic. Indeed, the judicial process depends on examining extenuating circumstances that may obscure the clarity of the issue at stake or lessen the degree of culpability if a wrong deed has been done even for the best reasons. There is no black or white. There are always shades of grey. Perhaps this is why discussions pertaining to the alleged "rape" of Darryl's soul in Valhalley of the Dolls and the vanquish of Rick in Hyde School Reunion ignite such passion and ultimately force us to examine very deeply these greys (and the literary structure upon which these greys have been erected).
In beginning this post, I am wary that old arguments will ignite anew. I both fear and welcome this opportunity. I do hope that we will attempt to examine them, however, with less passion and more nuance in order to arrive at fresh insights.
"Personally, I couldn't care less if a witch uses magic for personal gain. Why on earth did the producers insist upon adding this rule for witches? I've read a lot on Wicca and I have yet to actually find a rule similar to this. I have discovered that Wiccans frowned upon magic being used to deliberately harm others . . . or perform magic upon someone without his or her consent."
As a participant in the debates on "personal gain" and as someone who had attempted to apply the unwieldy concept of personal gain as a standard for judgement, I was prompted by this contribution to offer this lengthy response:
Ever since episode 2 (Season 1), personal gain has been a recurring theme in Charmed. Assuming the leadership mantle, Prue used the notion of personal gain - as an ostensible violation of Wiccan rede - as a somewhat gentle cudgel (or reminder) in order to keep the behavior of Phoebe (largely) and Piper (occasionally) under wraps. As we saw in I've Got You Under My Skin, Phoebe tried to use her power of premonition to win the lottery. She can predict the winning numbers, but she cannot claim the winning ticket. Later, she will use her powers to earn money in order to buy Prue a birthday present. By the time we get to later episodes, first Phoebe, then Paige, will have this down to a common refrain: "I know - personal gain".
In my own forum site, I have analyzed personal gain and assigned several hierarchies to it. There are major instances of personal gain attempted and many, many minor ones. Since I used cost-benefit analysis to create the hierarchy, I was basically forced to apply a complicated calculus in order to evaluate simple activities. For example, does Prue's use of her powers to spring clean the attic constitute use of her powers for personal gain and violate the Wiccan rede? I conclude no, but the argument gets rather ugly because of all of the variables one has to consider.
Ljones suggested that maybe the problem is with the concept itself. In an intriguing contribution, she suggested that in witchcraft personal gain is not the focus. Rather, emphasis is (properly) placed on harm that might result from an unwise usage of magic. Now, shifting on the harm that might ensue does not necessarily eliminate a messy calculus. We still have to consider physical harm, emotional harm, financial harm, etc. Although I still consider Paige's decision to decline her promotion to social worker in Charmed and Dangerous to be correct, the argument(s) leading to that conclusion are more complicated. Paige did not use magic to make Caroline presentable before a judge out of personal gain. She was faced with a mortifying result that did not result from Paige's distraction because of the imprecations of the Source. No, the ex-husband sought out Caroline and beat her to a pulp. Pressed for time, Paige did the only thing she could: the Vanishing Spell. True, it did result in Caroline's winning custody of her children. True, Bob Cowan did take note of the results of Paige's work on this involved case. True, it did tip the balance in favor of Paige's promotion at the expense of Scott, the more senior and equally qualified candidate. Paige was wise to turn down the promotion because a) her use of magic did tilt the balance in her favor; b) her use of magic, if rewarded as Bob Cowan had intended, would have harmed Scott; and c) she should have realized, as she later did in A Witch's Tail, that her duties as a witch might well have precluded her from performing to the best of her abilities in the best interests of her clients. Scott had no such conflict and may, in the long run, have been the better choice. As charming as "I did the rhyme..." may seem, personal gain poorly explains why Paige was wise to turn down this promotion.
In Morality Bites, Phoebe does suggest an alternative way of evaluating Charmed behavior, a method that accords well with that part of the Wiccan rede which advises against harming others. As her sisters are about to rescue her from being gassed in the chamber, Phoebe proclaims that they must not rescue her. Future Phoebe, in this alternative reality, must absolve herself of the crime she has committed: the murder of Cal Greene, an alleged murderer himself who escaped punishment on a technicality. A wrong deed done for the right reasons is still wrong, Phoebe suggests. Murdering Cal Greene was wrong. It preempted the legal process, even though the legal process itself led to a miscarriage of justice. And, it forced Phoebe to engage in a bad act herself: murder. Whether to obtain justice for her murdered friend (avenge his death) or whether to right the wrongly tipped scales of justice, neither reason can support the vile act itself: murder.
As a juridical absolute, this is always problematic. Indeed, the judicial process depends on examining extenuating circumstances that may obscure the clarity of the issue at stake or lessen the degree of culpability if a wrong deed has been done even for the best reasons. There is no black or white. There are always shades of grey. Perhaps this is why discussions pertaining to the alleged "rape" of Darryl's soul in Valhalley of the Dolls and the vanquish of Rick in Hyde School Reunion ignite such passion and ultimately force us to examine very deeply these greys (and the literary structure upon which these greys have been erected).
In beginning this post, I am wary that old arguments will ignite anew. I both fear and welcome this opportunity. I do hope that we will attempt to examine them, however, with less passion and more nuance in order to arrive at fresh insights.